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| Zhang Yudragpa: Detail of a tapestry portrait |
Today’s small blog effort, I feel it is fair to warn you, is likely to be of limited interest to all but the most dyed-in-the-wool Tibeto-logical specialists. Even then, I don’t have a whole lot of time to sit and chat. There are so many things on my plate, I hope you’ll excuse me if I excuse myself so I can dig in, or should I say bite the bullet, in the hope of completing one or another of my several assignments, at least. Don’t even say the word ‘deadline’ within earshot if you know what’s good for you. I’m not in the mood to hear it. I suppose you might even get a particularly nasty reaction if you’re not careful. Be forewarned.
Enough of these idle threats with nothing to back them up. If you find yourself curious to find out a little bit about the man this fuss is all about, look at Lama Zhang's biography in Treasury of Lives. For now I’m just going to list some outstanding new works about Zhang Rinpoche* and his Works that have appeared since the turn of the millennium. Then I will announce the first public release of a bibliographical survey of his Works that I’ve been working on for quite some time now. I’m thinking a couple of you will find it of interest, and among those, one or two will find it useful for some good purpose or another. Those numbers sound more than adequate to me.
(*The full and usual form of the name of the initiator of the lineage of the Tselpa Kagyü [Tshal-pa Bka'-brgyud] is properly spelled using the Wylie system as Zhang G.yu-brag-pa Brtson-’grus-grags-pa [1123-1193 CE], and as far as I’m concerned that’s the name that he ought to be remembered by in history, although you may prefer a phoneticized version, like Zhang Yudragpa Tsondrüdragpa or the like. There are hundreds of variations on his name, many of them of his own making. Still, if we want to keep things short and simple, I see no reason why we shouldn’t speak of him as either Lama Zhang or Zhang Rinpoche, do you?)
Here is the list —
1. Karl-Heinz Everding, Der Gung thang dkar chag: Die Geschichte des tibetischen Herrschergeschlechtes von Tshal Gung thang und der Tshal pa bKa’ brgyud pa-Schule, VGH Wissenschaftsverlag (Bonn 2000). This publication contains Romanization and German translation of a Tibetan Guidebook on the history and holy objects contained in the monastery of Tsel Gungtang that was composed by the Dge-lugs-pa author ’Jog-ri-ba Ngag-dbang-bstan-’dzin-’phrin-las-rnam-rgyal (b. 1748) in the year 1782 at a time when Gung-thang was under the administration of Sera Monastery. To read a little more about this publication, press here.
2. Per K. Sørensen & Guntram Hazod, in cooperation with Tsering Gyalpo, Rulers on the Celestial Plain: Ecclesiastic and Secular Hegemony in Medieval Tibet, a Study of Tshal Gung-thang, Verlag der Österreichischen Akademie der Wissenschaften (Vienna 2007), in 2 volumes with 1011 pages! This contains an English translation of the same Guidebook by ’Jog-ri, but in addition to that it contains such a wealth of information in its introduction and multiple appendices — not to mention the many maps and great color photographs — that it may take Tibetology many decades to begin to absorb it all, let alone catch up. For a review by Bryan Cuevas, look here.
3. Carl S. Yamamoto, Vision and Violence: Lama Zhang and the Dialectics of Political Authority and Religious Charisma in Twelfth-Century Central Tibet, doctoral dissertation, Department of Religious Studies, University of Virginia (May 2009). Although a work of high academic standards, it will certainly be published as a book very soon, and when it is I imagine many will find it to be the most accessible book yet on the subject of Zhang Rinpoche. For an abstract, look here.
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| The newest book on Lama Zhang |
4. Gra-bzhi Mig-dmar-tshe-ring (b. 1983), Tshal Gung-thang Gtsug-lag-khang-gi Dkar-chag Skyid-chu'i Rang-mdangs, Bod-ljongs Mi-dmangs Dpe-skrun-khang (Lhasa 2011), in 383 pages. I suppose the title could be translated “The Kyichu River's Inherent Glow: Guide to the Temple of Tsel Gungtang,” although it is much much more than a guidebook, with so much information about the temple and monastery during more than eight centuries of its existence. It pleases me very much to know that someone in Tibet is interested in doing this work. It has some small color illustrations and among these perhaps the most worthy of notice are the before-and-after photos of Zhang Rinpoche's funerary chorten, now reduced to a pile of rubble. You can see it in the following old photo; it's the larger chorten on your right. Lama Zhang had just finished building its lower steps when he died in 1193.
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| Tsel Gungtang, negative of photo by Hugh Richardson |
So, I would like to suggest that those who want to go to the web version of the catalog of Zhang Rinpoche’s works, try going here(a link at the bottom of each file will lead you to the next). Or if you are impatient and want to immediately download the complete catalog in either [1] Word file or [2] PDF format, all you need to do is click one or both of the links just given, which ought to transport you to Dropbox(I hope someone will let me know if this works OK, since it’s my first experiment with this mode of file distribution; the file is supposed to truly exist there, even now, in something that takes the form of a cloud, ready to be precipitated down onto your personal machinery). The download should be quick. It's only about 265 pages long. I wanted to put up the Gung-thang Dkar-chag, but haven’t succeeded yet.* For now, I’ll just say: Good luck and gods’ speed, until we find the time to blog again.
(*Oh, wait a minute. Try here.)
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| A modern (or restored?) representation of Lama Zhang, Tsel Gungtang Monastery |
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The frontispiece is from a very old fabric artwork that was preserved in the Potala Palace and is apparently now in the museum near the Norbu Lingka in Lhasa. It has an inscription on the back that has been and will be the subject of much discussion, but it does identify the main subject (“Dpal-ldan G.yu-brag-pa”), leaving no doubt that it is meant to represent Lama Zhang. This artwork may date from around the 15th century, but at the same time it may be a very faithful copy of an earlier artwork (perhaps a painting) dating much closer to the time of Lama Zhang. The details remain to be worked out. It has by now been published a number of times, but perhaps best is Bod-kyi Thang-ga at p. 62 (the catalog entry in this book says it was woven in the time of the late Sung).
Yes, there is a heaven. If you are the sort of person who derives enjoyment from looking at listings of Wylie-transcribed Tibetan titles in Gsung-'bum-s and Bka'-'bum-s, you can find quite a few of them here. If you are that sort of person, you are my sort of person.
And one more thing. If you’d like to read an English translation of what may very well be Zhang Rinpoche’s most famous literary work, try to download thesethreefiles (each word is a different file, and you'll have to join the three puzzle pieces back together to form one thing) through Dropbox.If it isn’t working, you can complain. Please do.
Yes, there is a heaven. If you are the sort of person who derives enjoyment from looking at listings of Wylie-transcribed Tibetan titles in Gsung-'bum-s and Bka'-'bum-s, you can find quite a few of them here. If you are that sort of person, you are my sort of person.
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And one more thing. If you’d like to read an English translation of what may very well be Zhang Rinpoche’s most famous literary work, try to download thesethreefiles (each word is a different file, and you'll have to join the three puzzle pieces back together to form one thing) through Dropbox.If it isn’t working, you can complain. Please do.
This comes from Dan's Tibeto-logic blog located at Blogger.com:
http://tibeto-logic.blogspot.com/![]()
